Circumcision in God’s law

God stated his purpose for circumcision when he gave the instruction to Abraham.

Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you. For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.” (Genesis 17:9-14)

Circumcision was meant to be the sign of the covenant between God and Abraham.

In obedience to God’s law, Jesus was circumcised.

And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.” (Luke 2:21)

Still, the law and related surgical procedure did not encompass the entire meaning to many people in the first century.

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    Acts 15:1 – “But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.

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    Circumcision in First Century Judaism